Tuesday, February 6, 2007

Hangman

The idea of taking action is important in justice. Thoreau and King both talked about the need for action. Thoreau also mentioned not obeying unjust laws. If a law is unjust, something should be done about it. Stanton took action in what she saw as injustice towards women. She met a lot of resistance, like King, but the resistance stopped neither one of them. Fighting for justice may not always be an easy thing, but it is the right thing. The idea that what can happen when one is willing to take action to stop an injustice reminded me of a poem that I read my freshmen year of high school. It is called The Hangman and it is written by Maurice Ogden.

Into our town the Hangman came. Smelling of gold and blood and flame and he paced our bricks with a diffident air and built his frame on the courthouse square
The scaffold stood by the courthouse side, Only as wide as the door was wide; A frame as tall, or little more, Than the capping sill of the courthouse door
And we wondered, whenever we had the time. Who the criminal, what the crime. That Hangman judged with the yellow twist of knotted hemp in his busy fist.
And innocent though we were, with dread, We passed those eyes of buckshot lead: Till one cried: "Hangman, who is he For whom you raise the gallows-tree?"
Then a twinkle grew in the buckshot eye, And he gave us a riddle instead of reply: "He who serves me best," said he, "Shall earn the rope on the gallows-tree."
And he stepped down. and laid his hand On a man who came from another land And we breathed again, for another's grief At the Hangman's hand was our relief
And the gallows-frame on the courthouse lawn By tomorrow's sun would be struck and gone. So we gave him way, and no one spoke. Out of respect for his Hangman's cloak.
The next day's sun looked mildly down On roof and street in our quiet town And stark and black in the morning air, The gallows-tree on the courthouse square.
And the Hangman stood at his usual stand With the yellow hemp in his busy hand; With his buckshot eye and his jaw like a pike And his air so knowing and business like.
And we cried, "Hangman, have you not done Yesterday. with the alien one?" Then we fell silent, and stood amazed, "Oh, not for him was the gallows raised."
He laughed a laugh as he looked at us: "...Did you think I'd gone to all this fuss To hang one man? That's a thing I do To stretch a rope when the rope is new."
Then one cried "Murder!" One cried "Shame!" And into our midst the Hangman came To that man's place. "Do you hold," said he, "with him that was meant for the gallows-tree?"
And he laid his hand on that one's arm. And we shrank back in quick alarm, And we gave him way, and no one spoke Out of fear of his Hangman's cloak.
That night we saw with dread surprise The Hangman's scaffold had grown in size. Fed by the blood beneath the chute The gallows-tree had taken root;
Now as wide, or a little more, Than the steps that led to the courthouse door, As tall as the writing, or nearly as tall, Halfway up on the courthouse wall.
The third he took-we had all heard tell Was a user and infidel, and "What," said the Hangman "have you to do With the gallows-bound, and he a Jew?"
And we cried out, "Is this one he Who has served you well and faithfully?" The Hangman smiled: "It's a clever scheme to try the strength of the gallows-beam."
The fourth man's dark, accusing song Had scratched out comfort hard and long; And what concern, he gave us back. "Have you for the doomed--the doomed and black?"
The fifth. The sixth. And we cried again, "Hangman, Hangman, is this the last?" "It's a trick," he said. "that we hangmen know For easing the trap when the trap springs slow.""
And so we ceased, and asked no more, As the Hangman tallied his bloody score: And sun by sun, and night by night, The gallows grew to monstrous height.
The wings of the scaffold opened wide Till they covered the square from side to side: And the monster cross-beam, looking down. Cast its shadow across the town.
Then through the town the Hangman came And called in the empty streets my name- And I looked at the gallows soaring tall And thought, "There is no one left at all
For hanging." And so he calls to me To help pull down the gallows-tree. And I went out with right good hope To the Hangman's tree and the Hangman's rope.
He smiled at me as I came down To the courthouse square through the silent town. And supple and stretched in his busy hand Was the yellow twist of the strand.
And he whistled his tune as he tried the trap And it sprang down with a ready snap And then with a smile of awful command He laid his hand upon my hand.
"You tricked me. Hangman!," I shouted then. "That your scaffold was built for other men... And I no henchman of yours," I cried, "You lied to me. Hangman. foully lied!"
Then a twinkle grew in the buckshot eye, "Lied to you? Tricked you?" he said. "Not I. For I answered straight and I told you true" The scaffold was raised for none but you.
For who has served me more faithfully Then you with your coward's hope?" said he, "And where are the others that might have stood Side by your side in the common good?,"
"Dead," I whispered, and sadly "Murdered," the Hangman corrected me: "First the alien, then the Jew... I did no more than you let me do."
Beneath the beam that blocked the sky. None had stood so alone as I And the Hangman strapped me, and no voice there Cried "Stay!" for me in the empty square

I think this poem does an excellent job showing what can happen when people sit back and do nothing. When society lets one injustice occur, it will led to more and more until it is stopped. The speaker of the poem never once spoke out against the hangman. He simply let the hangman keep doing his work. That is the danger of doing nothing.

1 comment:

Navielle said...

I think this poem very well illustrates how injustice occurs. This also closely reflects the point I was trying to make in my last entry. Injustice occurs because good men are silent and allow it.

This poem also brought up another good point. People are more likely to allow injustice to continue when they feel that it is not going to affect them. At first the hangman targeted the alien. He was seen the outcast, the foreigner, and everyone was silent as he was hung. It was only when people realized that he was not going to be the only casualty that there was an outcry. A man who dared to speak out against the hangman was next, followed by a Jewish man considered an infidel. The foreigners, the strangers, and the outcasts went first.

So it is in society. People tolerate the neglect of the minority so long as it does not affect the majority. They feel that as long as they are safe, it will be alright. People’s tolerance for injustice increases as more and more are victimized by it, as long as they feel that they are unaffected, and it will soon end.

Another factor in this poem is obedience to authority. People are willing to partake in, or actively allow, injustice as long as they feel someone else has the authority and thus responsibility for the injustice. In Nazi Germany and replicated in The Milgram Experiment (http://en.wikipedia.org/wiki/Milgram_experiment) people were conduced to commit (at least what seemed to them like) terrible, grisly acts on other human beings. Each and every one of them however, believed that they were not truly responsible for their own actions because they were simply obeying a higher authority. In the same way, the people in the village had a lot of respect for the “hangman’s cloak” and they simply gave way to his injustice. If they had bound together they could have defeated him early on, but by avoiding the issue, the narrator realizes only too late the fate he is now bound to.